Sama Chakeva is not only a festival which is unknown in India. India is the only country in the world where there is so much diversity can be seen.
India stages boundless heterogeneity whether it comes to showcasing physical features like our emperors and sorcerers have built the magnificent monuments ( which are the enormous structures that explicitly engendered to memorialize an event or to keep a memory of there social lives as a part of there anamnesis of tectonic times or as part of artistic tradition and for sure as an architectural momentousness).
And talking about the cultural motive will be an endless talk for the whole day, but India is one of the most devotional, sacred, and spiritual countries globally. And it is an equally racial and tribally diverse country.
It is the most deeply religious culture on the map. But at the same time, India is a secular country that spreads the message of brotherhood and how to support each other during their respective festivals and be its parts and enjoy the festival.
Also Read: Ugadi Festival – History, Significance
Sama Chakeva-The Begining
We will deal with the knowledge of a mostly unknown festival that very few of us might be knowing.
The Sama Chakeva is typically a folk tradition or festival of east-central or rather celebrated by eastern people, mostly Bihar; it is situated in a Gangetic plane, and it is the 3rd largely populated state of India and 12th largest by the territory.
The festival of Sama Chakeva or Sama Chakeba is basically a Hindu festival, actualize from the MITHILA region of Bihar, a part of India.
The same Chakeva festival is celebrated among the siblings ( brothers and sisters). It is prominent in November for celebrations initiates when fowls start their relocation starting from the Himalayas towards India’s fields.
Sama Chakeva History
Sama-Chakeva is related with the society tune custom and speaks to the manifestations of artists and craftsmen cooperating to restore the nearby soul of family holding and celebration.
As the nightfall falls, young ladies adventure outside in gatherings singing Maithili people tunes. They hold bamboo bins conveying a couple of mud icons, speaking to winged animals customarily known as Sama and Chakeva in old stories and speaking to the beginning of nine-days of merriment celebrated Mithilanchal, which is committed to the friendly sibling sister relationship.
The same Chakeva festivals also mark bright flying creatures on the fields during winter from the Himalayas to perch.
Prior, womenfolk in Mithila used to make earth symbols of various winged creatures and finished them generally. These days, instant earth symbols of Sama-Chakeva are accessible on the lookout.
The convention, be that as it may, seems to have been hit hard by the invasion of present-day ways of life, the multiplication of family units, and outward relocation from the Mithila district for work.
“We used to tune in to people melodies, which were sung in each alcove and corner of the roads at nightfall in our territory. Starting at now, it’s not exactly common.
Sama-Chakeva is related with the society melody custom and speaks to the manifestations of artists and craftsmen cooperating to restore the nearby soul of family holding and celebration. It was a piece of the famous Mithila culture heartland and rose above all network boundaries.
The celebration of Sama Chakeva begins on the seventh day of Kartik’s brilliant portion, which corresponds with the long stretch of November. The icons are lowered in lakes on Kartik Purnima day.
As per mainstream legend, the festival of Sama-Chakeva begins from the awful story of Sama, the little girl of Krishna as depicted in Puranas. The story is that an underhanded character brought forth an insidious plan and made a bogus charge that Sama had unlawful associations with a plain.
Krishna got incensed and reviled her to turn into a fowl. In any case, when Sama’s sibling became acquainted with the scene, he noticed self atonement. Sama was at last brought to human structure following her sibling’s fondness and penance for her. The custom is as solid a one as Rakhi, which also commends the sibling sister relationship.
Sama Chakeva Significance
The sibling sister celebration at Tihar is just one of a few others. In Maithili people group over the Terai, love among siblings and sisters is also celebrated at Sama Chakeva in remembrance of two mythic siblings’ brave demonstrations. Sama, a youthful little girl of the god Krishna, was once dishonestly blamed for bad behaviors and rebuffed by being transformed into a feathered creature.
Her sibling made a courageous move out of affection for his sister, which at long last took Sama back to human structure. This video catches a night’s customs from a town outside Janakpur: watch as sisters accumulate to sing in the love of their siblings, consuming mud dolls that represent adversaries and fiendish spirits – all to secure their siblings in the year to come. It’s a glad and fun custom yet additionally one of regard and love, and extremely old.
The festival begins on the evening of the Chhath puja. This is the seventh day of the period of Kartik. Youthful, generally unmarried young ladies collect close to the ghats of chhath with a bushel containing little symbols of Sama and Chakeva, candles, kohl, dirt made day by day use apparatuses, and so on around evening time.
They sing conventional melodies, play out certain ceremonies, such as making kohl, trading bushels. This festival proceeds till Kartik Purnima. On the favorable event of Kartik Purnima, young ladies take a plunge in the stream, and the icons of Sama and Chakeva are submerged in the river.
People eat staple food at the Sama Chakeva festival: bhat, dal, roti, tarkari, and achar. It is set up from rice, lentils, wheat flour, vegetables, and pickle. The customary cooking medium is mustard oil. Khichdi, a stock of rice and lentils prepared with flavors and presented with a few going with things, establishes the noontime feast for most Hindu Biharis on Saturdays.
The most loved dish among Biharis is [LITTI-CHOKHA]. Little is comprised of SATTU and CHOKHA is of crushed potato, tomato, and brinjal.
Bihar offers an enormous assortment of sweet delights that, dissimilar to Bengal, is generally dry. These incorporate Anarasa, Belgrami, Chena Murki, Motichoor ka Ladoo, Kala Jamun, Kesaria Peda, Khaja, Khurma, Khubi ka Lai, Laktho, Parwal ka Mithai, Pua and Mal Pua, Thekua, Murabba, and Tilcut. Huge numbers of these begin in towns in the region of Patna. Folk songs are also there for enjoyment.
By..Tanvi Aditi Francis